Wednesday, May 07, 2008

The Lanyard


The Lanyard by Billy Collins

The other day I was ricocheting slowly
off the blue walls of this room,
moving as if underwater from typewriter to piano,
from bookshelf to an envelope lying on the floor,
when I found myself in the L section of the dictionary
where my eyes fell upon the word lanyard.

No cookie nibbled by a French novelist
could send one into the past more suddenly-
a past where I sat at a workbench at a camp
by a deep Adirondack lake
learning how to braid long thin plastic strips
into a lanyard, a gift for my mother.

I had never seen anyone use a lanyard
or wear one, if that’s what you did with them,
but that did not keep me from crossing
strand over strand again and again
until I had made a boxy
red and white lanyard for my mother.

She gave me life and milk from her breasts,
and I gave her a lanyard.
She nursed me in many a sick room,
lifted spoons of medicine to my lips,
laid cold face-cloths on my forehead,
and then led me out into the airy light

and taught me to walk and swim,
and I, in turn, presented her with a lanyard.
Here are thousands of meals, she said,
and here is clothing and a good education.
And here is your lanyard, I replied,
which I made with a little help from a counselor.

Here is a breathing body and a beating heart,
strong legs, bones and teeth,
and two clear eyes to read the world, she whispered,
and here, I said, is the lanyard I made at camp.
And here, I wish to say to her now,
is a smaller gift-not the worn truth

that you can never repay your mother,
but the rueful admission that when she took
the two-tone lanyard from my hand,
I was as sure as a boy could be
that this useless, worthless thing I wove
out of boredom would be enough to make us even
. 

Thursday, March 27, 2008

The Gaps


Annie Dillard writes:

Ezekiel excoriates false prophets as those who have not ‘gone up into the gaps.’  The gaps are the thing.  The gaps are the spirit’s one home, the altitudes and latitudes so dazzlingly spare and clean that the spirit can discover itself for the first time like a once-blind man unbound.  The gaps are the cliffs in the rock where you cower to see the back parts of God; they are the fissures between mountains and cells the wind lances through, the icy narrowing fiords splitting the cliffs of mystery.  Go up into the gaps.  If you can find them; they shift and vanish too.  Stalk the gaps.  Squeak into a gap in the soil, turn, and unlock – more than a maple – a universe.  This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon.  Spend the afternoon.  You can’t take it with you.

Can you see?  There is a reason to believe in God.  We have to break out of our grinding routines and look around, look up, look in the ground beneath our feet.  There is life all around.  We should dare to introduce ourselves to strangers. 

Can you see?  Stalk the gaps.  It will take some effort.  You will have to risk by thinking, seeing, feeling, learning.  You will be submitting to change, because when you are paying attention there is no way to remain who you were.  This is the currency of your life.  You were meant to spend it!

Saturday, March 22, 2008

Day 36 – Thirty Six Days


Not much is said in the Bible about Saturday, the day after Jesus died.  I am writing this on a Saturday, the day after ‘Good Friday,’ and the day before Easter.  I am imagining what it must have been like.  Last week a young man was killed in a wreck.  He was twenty-nine.  He was killed on a Wednesday and the funeral was not until this last Tuesday.  Every day was hard.  I wonder if that was the experience of the disciples.  I wonder if they were shocked.  Jesus, who had been their teacher, the leader of their lives for the last three years, was brutally executed.  Were they ‘at loose ends’?  Did they wonder what they should do with their lives now, in this new reality?  Was it all over?

 

The gospel writers pick up the story on Sunday morning.  It begins with Mary Magdalene.  Jesus had had a profound impact on her life.  She was determined to honor him in his death.  She and another Mary had gone to the tomb.  The stone had been rolled away.  I am sure that it was for their benefit.  I doubt if Jesus needed help getting out.  Jesus revealed himself to Mary and sent her to tell the ‘brothers.’  They investigated, but were still in this post-death shock.

 

That evening, on the first day of the week, they were behind locked doors (John 20:19) and Jesus came and stood among them.  He said, “Peace be with you.”  That is what they needed.  And that is what we needed and need.

 

The message is, “This is not over.  This death is not the last word.  You are not at loose ends.  Peace be with you.  I have something for you to do.  Don’t be selfish.  Don’t quit.  As the Father sent me, so I send you.” 

 

When the waiting is over, this is the answer.  You can go on.  Jesus breathed on them and said, “Receive the Holy Spirit.”  He was saying, “God will be with you.  You are not without power.  You have the capacity to ‘so love the world.’  Peace is no fantasy.”

Wednesday, March 19, 2008

Day 34 - Thirty Six Days


Matthew 27:45-46 (NRSV) From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"

One of the greatest challenges that I face as a teacher is what people think they already know. Once we learn, it is hard to unlearn. That is especially true with the Bible and matters of faith. I wonder if there is something in us that thinks that knowing the right thing will get us to heaven. If we discover that we still need to learn something, we somehow we have a sense of ‘lostness.’

Consider this. Some people have been taught that God turned his back on his Son while on the cross. Does the passage above teach that Jesus was godforsaken? Was the sin that he bore more than God could bear to see?

I once thought that. However, what I now see is that Jesus is quoting from Psalm 22. He is giving the first line. Psalms 22:1 (NRSV) My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning?

The truth is that God is not so far away from helping. God is near. God is paying close attention. God hears and knows. The psalm goes on to say, For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him (Psalms 22:24).

Just as God does not forsake Jesus in this critical moment, so also he does not turn away from you in yours. Whatever your predicament, God does not turn away. You may feel godforsaken, but it is not true.

Friday, March 14, 2008

Day 30 - Thirty Six Days


Let me just say something about the sacrifice of Jesus. The beatings were not the sacrifice. The death was not the limit of the sacrifice. Crucifixion was common in the times of Jesus. Thousands, perhaps tens of thousands, were crucified. Jesus was not the first innocent person to die, either. The sacrifice began at his birth. He stopped being the eternal Word.

Philippians 2:7 (NRSV) ...but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form...

In the beginning was The Word and the Word was with God and the Word was God. The Word became flesh and dwelt among us, full of grace and truth.

He becomes a baby, and person, a nephesh chaya, a living being.
He suffered like you and me. You could not out suffer him.
He had been with God for an eternity in close fellowship. Closer than we can say. Then he was torn from the Father and he will never be able to return to that connection. It is a forever sacrifice. It is not a temporary suffering. It is not a three-day death. Jesus is changed. When he returns we will see him as he went (Acts 2:11).

Wednesday, March 12, 2008

Day 29 - Thirty Six Days


Mark 8:34 (NRSV) He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me.

The cross is coming. If we want to be disciples, a cross is required. No one wants that.

The Roman orator Cicero said this about ‘the cross.’ “...the executioner, the veiling of the head and the very word ‘cross’ should be far removed not only from the person of a Roman citizen but his thoughts, his eyes and his ears. For it is not only the actual occurrence of these things but the very mention of them, that is unworthy of a Roman citizen and a free man” (Rabirius Perd. 16).

My teachers, Fred Aquino and Jeff Childers, say, “Jesus proclaimed that the way to true health leads through suffering and that new life comes only to those ready to die each day. His unjust and inhumane death drove that message home, providing his disciples with a pattern to imitate.”

What we see in Jesus on the cross is God’s participation in our lives from the bottom up. The Word became flesh and dwelt among us, even among the least of these.

Do you have a glimpse of that kind of love? Wouldn’t you love to have Someone who would come and be with you. Wouldn’t you love to have Someone who would not flee from your troubles, or your heartache, or your mess, from your truest self? This Someone comes to sit with you, to look you in the eyes, to appreciate you, to encourage you, to show you what love really means. This Someone comes to send you to do the same. That is what the cross means.

Tuesday, March 11, 2008

Day 28 - Thirty Six Days


Matthew 26:26-28 (NRSV) While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”


Jesus and his disciples were having an early Passover meal. The Passover was a celebration that came from the Exodus. I remember the scene from The Ten Commandments movie starring Charlton Heston. The last plague that was inflicted on Egypt, prying the Israelites out of slavery, was the death of the first born. In the movie the death angel was green smoke winding through the streets of Egyptian cities. One could escape that plague, that judgment, if one had marked their homes with the blood of a lamb.

The Passover was a meal made up of lamb and wine and traveling bread. In this scene, Jesus is the host, but he is also in a metaphorical way, the lamb. He is the bread, manna in the wilderness. He is the red wine, the blood of the lamb that would mark our households and our very lives. He is the lamb who died that we might live.
When we share this meal with Jesus we are reminded (and we are proclaiming our intention) that it is God who sustains us, who passes over us in judgment, who forgives.